Vocations

“Ask a Priest: Would It Be OK to Choose Marriage Over Priesthood?”

Q: A while back I went to a Church retreat and learned about vocations and how we should pray to discern our vocation. I prayed about discerning my vocation and had a dream one night where I was told God wanted me to be a priest. For a while I tried to forget about it. I have always wanted to have a wife and family and do not wish to be a priest. However, I don’t want to be doomed to hell because I have chosen to follow the path of marriage. This has been on my mind a lot, and I become overwhelmed by the question of whether I can instead choose the path of marriage over priesthood. I would appreciate it if you could help me understand what is OK. Thank you. – J.S.

Answered by Fr. Edward McIlmail, LC

A: Whatever God’s perfect plan might be for your life, he wants you to respond out of love, not out of fear.

Now, the fact that you are asking about the priesthood is significant. This isn’t to say that you definitely have a vocation; this takes time to discern, in tandem with the Church.

A few observations are worth mentioning.

First, if you feel drawn toward marriage and having a family, that shows you are normal. That’s good. Normality is one the first qualities a man needs to be a priest.

Second, if God calls someone to the priesthood, he will give the grace it takes to answer the call and live the life.

If you think that the priesthood is beyond you, you’re right. It’s beyond all of us. What sustains priests is the grace of God.

The same goes for marriage. A happy marriage doesn’t depend all on you. You would need God’s grace for this way of life, too.

My short advice is to be open to whatever God might be asking of you. The best way to see what God wants is to test your call. This means taking steps forward.

You might try talking with your pastor or confessor or a vocation director.

If you do indeed have a vocation, things will start to look different over time. If you don’t have a vocation, that will become apparent eventually.

In any case, a vocation is an invitation, not a demand. The path that God wants for all of us will be the easiest path to holiness because his tailor-made grace will sustain us.

But again, try to see all this in terms of love, not fear.

For now, you might want to intensify your prayer life and sacramental life. A helpful book might be To Save a Thousand Souls, by Brett Brannen.

I hope some of this helps. Count on my prayers.

 

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“Ask a Priest: What If God Hasn’t Sent the Signs I Hoped for?”

Q: I asked God for a sign to help me discern something, or for a physical ailment for the sake of a spiritual gain. One was where I asked for a simple physical sign (like a gust of wind) to nudge me toward the priesthood or to marriage; the other where I asked for God to give me struggles to convert a soul. In both cases, nothing happened. I also struggle to feel anything in prayer. I believe the Lord is present in the Eucharist but can’t feel him. The only time I ever feel anything real is after confession. Am I broken? The Church teaches that God doesn’t abandon us, so I have to ask for advice. – J.C.

Answered by Fr. Edward McIlmail, LC

A: It’s good that you are turning to prayer for discernment and for the sake of helping another soul.

You mention that in the wake of your prayers “nothing happened.” That implies that you were expecting a quick, visible response.

In fact, God is always aware of our prayers. He might not respond as quickly as we want or in the way we expect. You might have asked for physical struggles, but Our Lord might prefer that the struggles you go through now are more related to your faith and confidence in him.

You mentioned that you can’t “feel” Our Lord in the Eucharist. Religion isn’t about feelings. It’s about giving due worship and glory to God through our prayers and obedience to his will. Faith is both a gift and an assent of our will.

This might be the deeper lesson he wants you to learn. Whether the priesthood or marriage is in your future, it’s crucial to remember that these ways of life aren’t primarily about feelings. They are paths to holiness that involve lots of sacrifice.

If you are thinking about the priesthood, it would be good to speak with your pastor or a vocation director. You want to put your interest in the priesthood to the test. Perhaps it would help to visit a seminary or religious house and do a retreat.

In any case, it would be good to look for a spiritual director. A prudent director could help you adeptly apply the principles of the spiritual life in your concrete circumstance.

In the meantime, try to cultivate a solid life of prayer and the sacraments — and one not based on feelings. A habit of solid piety will help you, no matter what your path in life is.

A book on the priesthood that might help you is To Save a Thousand Souls.

I hope some of this helps. Count on my prayers.

 

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“Ask a Priest: If a Priest’s English Isn’t Good, Could I Switch to Online Masses?”

Q: I am an 81-year-old woman who sometimes has problems getting around but try to get to Mass every Sunday. Our country parish is small, and we just got a new pastor. I and others all have the same problem: We cannot understand anything he is saying, and we just give up on the sermon as we can’t follow it. He is from another country. I do understand that we have a major shortage of priests, and we take what we can get, but I get nothing out of Mass anymore. I have gone online and found some wonderful Masses with singing, etc., and I really enjoy hearing them. But am I really doing the right thing? I just wish we had an English-speaking priest so I could enjoy my church Mass. Thank you. – P.C.

Answered by Fr. Edward McIlmail, LC

A: You are fortunate that you at least have a priest who can celebrate the Eucharist. Many parish churches don’t even have that anymore.

It remains important that you attend Mass if you can. Even if you don’t understand much, the Holy Spirit can still bestow graces, especially through the Eucharist.

If you find that online Masses help, you could use them as a supplement but not as a substitute for the real thing.

If you hope for native English-speaking priests, it would be good to pray for vocations and to spend time in adoration of the Blessed Sacrament. “Ask the master of the harvest to send out laborers for his harvest” (Luke 10:2).

And pray for the priest you have. It probably hasn’t been easy for him to leave his homeland and to minister in another language.

For more ideas, see the U.S. bishops’ conference webpage on vocation promotion.

 

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“Ask a Priest: Why Is It So Hard to Get a Priest to Bless a Residence?”

Q: I can’t find a priest who will bless my residency or my pet. I have to wait for the pet blessing once year so that’s OK. Patience is a virtue, but I never dreamed they wouldn’t offer residency blessings. I’m from a small town, so maybe the clergy had time for stuff like that. I’m in Los Angeles close to a parish. Did the pandemic change things? I’ve e-mailed and called other priests in other parishes. No reply. The ones that did reply said they don’t do that anymore. In Michigan, or anywhere else I’ve been, the priest would find a few minutes out of his day to bless a house or apartment. I’ll pray for the clergy. What’s going on with the Church? This is somewhat disheartening. – F.M.

Answered by Fr. Edward McIlmail, LC

A: With the general shortage of priests — and the relatively big demand for priestly service in a place like Los Angeles — the clergy have to prioritize what they can reasonably accomplish.

Many priests, if not most, for instance, rely on Eucharistic ministers to take Communion to the homebound. So it’s understandable that these same priests won’t be able to dedicate time for home blessings.

If you at least have a priest for regular Masses and confession times, count yourself fortunate. Not all Catholics enjoy that benefit. In 2021 there were 3,377 parishes in the U.S. without a resident priest pastor.

It’s good that you are praying for the clergy. Pray for priestly vocations, too. And consider whether Our Lord might be calling you or a family member to the priesthood.

 

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“Ask a Priest: What If My Husband Wants My Son to Quit the Seminary?”

Q: My son joined the seminary in June when my husband was away for work. Since coming home, he has missed our son and keeps talking about him and asks, “How can God take away our son?” My son is 23 years old and dreamed of becoming a priest since he was 16. My husband wants me to go to the seminary and bring my son back home and to stop all his church activities, and to work in a company office instead. I have always supported my son to become a priest and want to see him at the altar celebrating Mass. I don’t know what to do. My husband is fighting with me every day to bring my son back. Father, please advise me what to do and how to convince my husband to let our son stay in the seminary? – R.

Answered by Fr. Edward McIlmail, LC

A: It’s great to hear that your son is in the seminary and pursuing a possible priestly vocation.

For the record, let’s recall that a vocation is a call from God. Ultimately, it’s not about what a parent wants for a son. It’s what God wants – and what a young man is willing to saying yes to.

Now, obviously, I don’t know how your husband and son view the situation, so my observations here are a bit tentative.

It’s understandable that a parent could find it difficult to accept a son’s vocation to the priesthood or religious life. The parent might have other plans for the son, including the carrying on of the family name.

Here you might also remind him that all life belongs to God. Our Lord has certainly blessed your husband in many ways by giving him you and your son. Maybe God is now seeking some generosity from your husband in return.

You might help your husband see that the vocation is in fact a gift for the family, and that God has a way of blessing those who are generous with him.

That your husband wants your son to stop “all his church activities” might indicate a lack of basic faith — or perhaps a parental fear in the wake of all the Church scandals of the last generation.

In any case, your son is an adult and can make his own decisions. You might want to calmly point that out to your husband and invite him to pray about it.

(It’s interesting that your husband is pressing you to pull your son out of the seminary. But that’s another matter.)

For your own peace of mind, you might want to tell your husband that you understand his concerns, but that he doesn’t need to keep bringing up the subject. If he feels strongly about the issue, he could speak to your son himself.

You might want to intensify your prayers for your husband and son. The devil likes to derail families … and priestly vocations. Count on my prayers.

 

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“Ask a Priest: How can I fulfill my vocation while being homebound?”

Q: I am an older member of [the ecclesial movement] Regnum Christi, and due to physical limitations I am unable to participate in an apostolate or attend monthly and yearly retreats that are suggested for Regnum Christi members. RCSpirituality.org is a helpful resource, although I miss the interaction with other members as well as the team life. Given my limitations, how can I best fulfill my vocation to Regnum Christi and still serve Christ in a positive way? -C.W., New England

Answered by Fr. Edward McIlmail, LC

A: Your desire to serve Christ, even with your physical limitations, is already a beautiful sign of how deeply you live the Regnum Christi spirit.

First, rest assured that you have a lot to offer to Our Lord. By your prayers you can help the Church and the Movement and your loved ones. By your patient endurance of physical limitations you can unite the cross of your suffering with the cross of Christ. With St. Paul you can say, “In my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church” (Colossians 1:24).

Second, learn to see your limitations in a supernatural way. If they limit your movements, they might actually help you to live a more intense prayer life. Physical ailments help us to focus on what is most important in life. We see things differently through the lens of suffering. The passing things of this world lose their appeal. Things eternal move to center stage in our life.

Your prayer can be an apostolate. So many projects need the fuel of prayer to be fruitful. Likewise, your prayers can help keep your family and countless other families together.

Be realistic about retreats. If you can attend them, that is fine. If not, there are resources available online to help you have personal retreats at home. The important thing is to spend good-quality time with Our Lord and to let his grace work its wonder in your heart.

Finally, don’t underestimate the power of the prayer of petition. Ask God to send you all that you need — faith-based friendships, companionship, opportunities for apostolate, consolations. He will surely answer your prayer (“Ask, and it will be given you” [Matthew 7:7]), helping you find, even in the midst of your limitations, all that you need to grow in intimacy with him and to help build up his eternal Kingdom from right where you are.

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“Ask a Priest: What If I Reject a Call to a Vocation?”

Q: What happens when a person chooses another choice instead of what God wants? I have a calling to be married to Jesus and by answering this call, I will have to be single for the rest of my life. I have always wanted to get married and have a family of my own. But now, I am forced to choose this calling. If I reject this calling to be married to God, I will be disobeying God. And I feel that by rejecting this call, God will most definitely not be pleased with me and will “punish me” or make “bad things happen to me.” Jesus has expressed to me that I will suffer in marriage and be very unhappy. But my question is, through your experience, what has happened to those who rejected the call and choose to get married? Did they end up in very bad marriages with children who gave them a lot of problems? And what kind of other problems? I hope for your enlightenment. I am a female in my 30s. Thank you. – N.L.

Answered by Fr. Edward McIlmail, LC

A: It’s good to remember your core identity: You are a beloved daughter of God. And he only wants the best for you. He wants your holiness and your happiness.

God’s perfect will for us will be the easiest path to holiness. But he won’t force his will on us; rather, he respects our free will. And like any decision we make, it has consequences.

Before going further, let’s back up a minute.

First, discernment a vocation to consecrated life or priesthood is something that the Church does, along with the person. This is a process that can take time – not the kind of thing that lends itself to a quick answer.

You mention that you “have a calling to be married to Jesus” and that Our Lord has expressed to you that you would be very unhappy in a worldly marriage. You don’t mention how you arrived at these views. Perhaps you have experienced a strong inspiration from the Holy Spirit.

It would be good to seek out a spiritual director. A good director could help you make sense of the maze of feelings and thought processes that are moving you, and the consolations and desolations that you are experiencing.

A good director will help you discern whether thoughts and inspirations are coming from God or from elsewhere. (For suggestions on finding a director, check out spiritualdirection.com.)

Second, it is good to remember that God is inviting, not vengeful. You shouldn’t think that he is ready to pounce on you for not doing what you believe is his will for your path in life.

Nevertheless, if you reject his call, then you will, in effect, be opting for another type of cross. The difference is that you might not get the same amount of grace as you would if you followed what you perceived to be God’s perfect will.

Put another way: God will give us sufficient grace to follow his plans. If we go another way, we shouldn’t be surprised that there will be less grace bestowed.

Now, it’s hard to say what awaits you if you don’t follow what you believe to be God’s will. Life is unpredictable.

You might want to consider the impact your decision could have on others, such as a husband and children. They might share in the impact of your decision, for better or worse.

In any case, even the best marriages have their share of suffering.

In addition to seeking out a spiritual director, it might help you to go before a crucifix and the Blessed Sacrament. Look at Jesus on the cross, and think what kind of answer you will give him.

I hope that some of this helps. Count on my prayers.

 

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“Ask a Priest: What If Mom Opposes My Possible Vocation?”

Q: For a couple of months, I have been discerning a vocation to the priesthood, and I can now say that I do feel as though I have a vocation. My concern is that my mother is against me becoming a priest. I mentioned to her about my vocation and she reacted in a negative way. Ever since then, I have not mentioned it to her. I’m 18 and plan to join seminary in about two to three years. But I can’t help thinking, what if, when I tell her I’m leaving, she acts in a disordered way and tries to prevent me from going? I do not plan on bringing up the subject until the seminary accepts me. Any advice? Should I pray for her? – K.A.

Answered by Fr. Edward McIlmail, LC

A: It’s great to hear that you are open to the idea of the priesthood. While you feel sure of having a vocation, the process of discernment is also very much in the hands of the Church.

A vocation comes from Jesus, and he calls whomever he wants. This basic fact is good to keep in mind. Following a vocation is about being open to what Jesus wants, not what a family member wants.

To follow a priestly call in no way would dishonor your mom. Loyalty to God never contradicts the fitting honor that we owe to our parents.

Rather than speculate about what your mom will do if and when you leave for the seminary, you might try to be proactive and engage her in conversations at opportune moments. See whether she understands that God call people to different paths, with an eye toward their holiness and happiness.

You might also see whether Mom has a particular concern about whether the priesthood would be a good fit for you.

For now, the best thing would be to intensify your prayer life and sacramental life. Feel free to offer some of that for Mom. She, too, is on a spiritual journey. God might be inviting her to greater generosity and to a greater openness to his will.

A vocation can help to bring all the family into a deeper life of faith. This is a moment for Mom to go deeper into her confidence in God’s providence.

For yourself, it would be good to find a spiritual director, perhaps a vocation director or regular confessor.

For extra reading you might look at To Save a Thousand Souls and The Priest Is Not His Own.

Stay close to the Blessed Virgin Mary through the rosary. She will be there to help you … and your mom.

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“Ask a Priest: Any Advice on Living as a Celibate?”

Q: I broke up with my girlfriend over several serious issues. Principally, it had to deal with differences of views surrounding homosexuality as well as the fact I could not shake off the desire for the priesthood, which I had been discerning previously and am currently back to doing so. My heart is divided, but Jesus seems to always point me to the priesthood, despite my reluctance from time to time, yet I have found great peace of soul when pursuing such a path. The struggle lies in remaining committed to being celibate as I am at an age when most people are contemplating married life. My spiritual director has advised me, among many things, to strive to live as a celibate. As you are celibate, what are some practical pointers to be live this out and firmly stay the course? Your advice will be greatly appreciated. – C.S.

Answered by Fr. Edward McIlmail, LC

A: On balance it seems good that you broke off that relationship. If you and your friend didn’t see eye to eye on a key moral issue such as homosexuality, that is a sign of deep divisions that wouldn’t make for an easy marriage.

On the positive side, you feel drawn to the priesthood and find solace when you are pursuing that path. That should tell you a lot. Paradoxically, your attraction to marriage shows that you are normal; that in itself is a crucial trait for a priest.

As for the matter of celibacy: This doesn’t come naturally for most people. Indeed, it could almost be considered impossible. But “for God all things are possible” (Matthew 19:26).

And that leads to a crucial point: If Christ calls someone to the priesthood, he will give that man the grace to live the demands of celibacy.

We have to do our part, however. That means a solid life of prayer, the sacraments (especially regular confession), spiritual direction, mortification, and a demanding use of time.

The word mortification comes from the Latin mors and mortis and translates as “death.” In the spiritual life, mortification refers to voluntary act by which we aim to “put to death” our vices, sinful habits and self-centered tendencies. Similar terms include abnegation, sacrifice, self-sacrifice and self-denial. Acts of mortification include taking cooler showers, doing hard physical work, fasting, and eating less or less-appealing food.

“A demanding use of time” means avoiding idleness and a disordered attachment to leisure or comfort that could lead to laziness or constant pleasure-seeking. These vices can cripple someone’s spiritual life.

Moreover, we have to be on guard constantly. Hence, it helps not to get too familiar with women. Learn to deal with them respectfully, succinctly, and in the open. In our day, be especially careful about the use of media and smartphones and the Internet.

Never assume that you have reached the age or stage where you are beyond temptation. For “the devil is prowling around like a roaring lion looking for [someone] to devour” (1 Peter 5:8).

Whenever you feel wary or misunderstood or unappreciated, learn to go to the tabernacle. Take problems to Our Lord in the Eucharist. Resist the temptation to seek out human consolations, especially with the women with whom you might deal.

On a positive note, try to see celibacy as the gift it is. It frees a priest to focus exclusively on the things of God.

And the priesthood doesn’t stifle one’s desire to love others. A priest shows his love for others, including women, by working for their holiness, through his prayers, sacrifices and ministry.

Above all, it’s crucial that we have a deep union with Christ. He is the one we want to imitate. He is the reason why we are celibate; we do so in imitation of him.

Priestly celibacy also reflects our “marriage” to the Church, so to speak, just as Christ’s celibacy reflected his fidelity to his bride the Church (see Ephesians 5:31-32). And if we need a feminine element personified, we have the Blessed Virgin Mary in whom we can find support.

For related reading, see From the Depths of Our Hearts and Pope St. Paul VI’s Sacerdotalis Caelibatus.

I hope some of this helps. Count on my prayers.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!