Mary

The Tidings Brought to Mary

And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord (Luke 1:45)

The Lord will fulfill his purpose for me; your mercy, O Lord, endures forever (Psalm 138:8)

Dear Friends,

In J.R.R. Tolkien’s The Two Towers, Frodo and Sam stand on the lid of hell. They are about to enter Mordor, evil’s stronghold, in their quest to destroy the Ring. And Sam muses “The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them… But that’s not the way of it with the tales that really mattered… Folks seem to have been just landed in them, usually – their paths were laid that way… I wonder what sort of tale we’ve fallen into?

I wonder what sort of tale we’ve fallen into… That question is paramount. Is the story finally good, or is it meaningless? How much can we trust Creation’s author? What’s our part in the story?

On September 15, we celebrate Mary under the title of Our Lady of Sorrows. At the foot of the Cross, as Lumen Gentium explains in numbers 58 and 61, Mary united her heart to Christ’s sacrifice and freely cooperated by her obedience, faith, hope, and love in her Son’s mission to restore divine life to all people.

But what enabled Mary to trust God so much? What enabled her to freely walk the path laid out for her? She knew what sort of story she’d fallen into, its summary appears in Luke 1:26-38 under three declarations made by God through the angel’s message: “I love you. Do not be afraid. Go!

I love you.” First God reveals to Mary how much he loves her: he is with her, which is the wellspring of a joy that nothing can finally quench. She is precious in God’s eyes, and honored, and he loves her (Isaiah 43:4).

Do not be afraid, Mary.” Then the Lord strengthens Mary. She too felt fear. She too needed to bring that fear to God, to let him give courage to her heart (Psalm 27:14). As the old saying goes, “Courage is simply fear that has said its prayers.

Go!” And Mary receives a mission. God calls her to an adventure of his own marvelous design. He will not fail her or forsake her (Joshua 1:5,9). In his presence, in his strength, he sends her as a vessel of his mercy to others (Romans 9:23). In everything she does, from the simple to the dramatic, Mary is a missionary of God’s love.

I love you. Do not be afraid. Go!” Mary must have pondered those words again and again. They reminded her of the tale she’d fallen into; they reminded her that the story was, ultimately, very good (Genesis 1:31, John 3:16-17).

What sort of tale have you and I fallen into?

God bless you,

Fr. John Pietropaoli
Two Priests and A Mic podcaster

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“Ask a Priest: Why does Jesus address his Mother as ‘woman’ in Scripture?”

Q: At least twice in Scripture Christ calls his own mother “woman”: once at the wedding at Cana and again at the foot of the cross. That would normally be noted as being rude, disrespectful, and I wonder how that made Mary feel. Never in Scripture does he call her “mom.” -C.L.

Answered by Fr. Edward McIlmail, LC

A: Indeed, to modern ears Jesus’ addressing Mary as “woman” sounds a bit cold. But in Aramaic, the language in which Our Lord spoke, it was actually a term of respect — a normal, polite form of address, as the New American Bible observes in a footnote to John 2:4.

Jesus refers to his Mother in the same way from the cross (“Woman, behold, your son” — John 19:26). That context certainly shows the Jesus meant no disrespect for his beloved Mother, since he wanted to make sure that his beloved disciple would look after Mary after Our Lord’s death, resurrection and ascension into heaven.

The use of “woman” also recalls the language of Genesis 2:22-23 and the first woman in the world. Christian tradition refers to Mary as the new Eve, the mother of all the living. That recalls Mary’s exalted status in the Church and in the history of salvation as the Mother of the Redeemer. Thanks for your question and the opportunity to clarify a key Marian point. God bless.

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“Ask a Priest: How could Mary’s marriage to Joseph be considered valid when it was not consummated?”

Q: As a non-Christian, I am baffled. Why was Mary’s marriage unconsummated? As it was not, how could it have been considered valid? And if it was not valid, how could it have been appropriate for her and Joseph to travel together? -D.G.K.

Answered by Fr. Edward McIlmail, LC

A: I appreciate your interest in Mary and your insightful question. Let me preface my comments by saying that what follows is based on faith, the testimony of Scripture, and the teaching authority of the Church, which is guided by the Holy Spirit. I cannot “prove” anything and won’t try to. I will just try to explain what the Church teaches.

The Blessed Virgin Mary has a special role in the history of salvation. She conceived Jesus through the work of the Holy Spirit. Part of God’s plan was that the earthly Mother who would give birth to his Son would remain a virgin all her life. Virginity and celibacy can point our gaze to the afterlife, when there will be no marriage or conjugal life as we understand them.

Mary’s motherhood was exceptional, and it should be no surprise that her marriage was exceptional too. In this case, true, Mary and Joseph never had conjugal relations. Given the extraordinary circumstances of the conception of Jesus, and what Scripture suggests as far as Mary’s intention, “It may be presumed that at the time of their betrothal there was an understanding between Joseph and Mary about the plan to live as a virgin.” So said Pope John Paul II at a general audience on Aug. 21, 1996.

In a 1989 document on St. Joseph, Redemptoris Custos, John Paul II wrote,While clearly affirming that Jesus was conceived by the power of the Holy Spirit, and that virginity remained intact in the marriage (cf. Mt 1:18-25; Lk 1:26-38), the evangelists refer to Joseph as Mary’s husband and to Mary as his wife (cf. Mt 1:16, 18-20, 24; Lk 1:27; 2:5). And while it is important for the Church to profess the virginal conception of Jesus, it is no less important to uphold Mary’s marriage to Joseph, because juridically Joseph’s fatherhood depends on it” (No. 7). The Pope adds in his 1996 audience, “Mary and Joseph’s communion of virginal love, although a special case linked with the concrete realization of the mystery of the Incarnation, was nevertheless a true marriage.”

The Church’s liturgy reflects this belief in the true marriage of Mary and Joseph. Four of the Eucharistic Prayers used at Mass refer to “blessed Joseph, her Spouse.”

For us Catholics, then, there is no question about the validity of the marriage. In the culture Jesus grew up, it was crucial for him to have a legal father and Mary a legal husband. And God’s grace assuredly allowed Mary and Joseph to live a celibate life together.

Admittedly theirs was a special marriage. But then, the Child they provided a home for was special too. I pray that you cultivate your interest in the Holy Family and the Catholic faith.

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Faith Pondered

Dear Friends,

In this month of Mary, I wanted to offer reflections on the Annunciation and faith from a retreat I gave early this month. I hope you are blessed by these reflections.

Mary’s faith began based on her knowledge of God’s faithfulness to her people. She believed that God is faithful. All the stories she heard growing up tell of God’s faithfulness: Noah and the Ark, Abraham and Sarah, Jacob who became Israel, Joseph who became pharaoh’s right hand, Moses who brought the Israelites to the Promised Land, David, Solomon, the lives of the prophets. She also surely based this faith on her parents’ faith in God and all that they had told her. Mary’s faith at the beginning of her life was based on what she knew of God’s faithfulness to others.

The “let it be done to me” (Lk. 1:38) she spoke at the Annunciation was a consent to let God do through her as she heard he did through others. This is what struck Elizabeth so much that she commented on it, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Lk. 1:45).

Mary had to deal with obstacles to her faith right away: she was pregnant and engaged, but the baby was not her husband’s. She kept her claim to be mother of the Messiah quiet. The very people she could usually rely on for safety and protection were those who could also legitimately condemn her. In this situation, only God could be her protector, and he was. Elizabeth’s infant leapt in her womb and was filled with the Holy Spirit. Joseph had dreams.

If the Annunciation was just Mary’s hallucination, it would have swiftly been put to rights. Instead, all obstacles were overcome, because she kept believing that the one who called her would faithfully fulfill His promises. Her faith was confirmed, over and over, because she took the risk to believe that it would. She no longer believed only because of others’ faith, but through her own experience.

While many external factors could contradict faith, it never seemed to me that Mary had internal contradictions with her faith. She did have questions; however, they didn’t seem to contradict her faith: “How can this be, since I have no relations with a man?”( Lk. 1:34). “Son, why have you done this to us?” (Lk. 2:48). These are questions of clarification, not doubt or disbelief.

It is important to remember this when questions come up in my own heart. When I’m asking God for something, and perhaps, it seems he doesn’t answer or the answer is not what I expected, what do I do with that? Mary pondered in her heart. Do I ponder in my heart?

Pondering in your heart is an act of patience. The answer doesn’t always become clear right away. It takes time. It requires my openness. Mary was patient and attentive. She waited for the will of God to become clear to her.

As Mary pondered her life and circumstances in her heart, her trust in God grew because she continually had her faith confirmed. What God promised her continually came about. Trust increases when faith is confirmed. Even in the moments when she didn’t understand God’s plans at first, perhaps especially in those moments, as her life went on and she continued to reflect in her heart on what happened, God’s plan was revealed to her, and her trust grew as her acts of faith were justified. It didn’t matter whether others saw or understood. What mattered is that she saw it.

I invite you to ponder God’s fidelity in your own life for your acts of faith in Him and to allow it to increase your trust.

In Christ, 

Nicole Buchholz

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The Fire and the Rose: A Retreat Guide on the Immaculate Heart of Mary

Despite Venerable Pope Pius XII’s courageous behind-the-scenes actions during World War II to free those imprisoned in the Nazi concentration camps, some scholars believe that Pope Pius XII’s most significant contribution was his consecration of the entire world to the Immaculate Heart of Mary, on October 31, 1942, the twenty-fifth anniversary of the apparitions of Our Lady of Fatima. Why would such an action be considered so important? What is the real meaning behind devotion to the Immaculate Heart of Mary, for ourselves and for our world? That is what this Retreat Guide, The Fire and the Rose, will explore:

    • The meditations will delve into the symbols contained in the image of the Immaculate Heart of Mary, and how they relate to the liturgical texts of the feast.
    • The conference will get practical by reflecting on the four types of purity that can help us follow Mary’s example in our own journey to spiritual maturity.

The Personal Questionnaire/Group discussion questions and the full text are available in the Companion Guide Book.  The Small Group Companion Guide has the questions and quotations. Either download the PDF Companion Guide Book or purchase it. The Companion Guide Book is available for purchase as a paperback at Amazon. Pause the video at any moment to go to the Companion Guide Book or continue to the next meditation.

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RCSC 101: What We Profess

 What We Profess

Are you ever at a loss when your children ask you questions about the faith they’re learning as part of their preparation for First Holy Communion or Confirmation? Do you ever struggle to articulate and clearly express the fundamentals of your faith to non-believers and believers alike? Are you seeking a better understanding of the basic teachings of the Church on the Most Holy Trinity, Mary, Salvation, etc.? Our new course, RCSC 101: What We Profess, on the Online Classroom at RC Spirituality introduces the first part of the Catechism of the Catholic Church, what it means to believe and to have faith, and an overview of our faith’s basic teachings as expressed in the Creed we say at every Sunday Mass and Solemnity.

GO TO THE COURSE PAGE ON TEACHABLE

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A Woman Clothed with the Sun: An Advent Retreat Guide on Our Lady of Guadalupe

During Advent in the year 1531, the Blessed Virgin Mary appeared to a native Mexican, St. Juan Diego, and asked him a favor. She sent him to the bishop with a request to have a Catholic church built on the hill where she was appearing—Tepeyac Hill—in present-day Mexico City. The bishop was skeptical. He responded to the petition with a request of his own. He asked for a sign to show that this request indeed was coming from God. When Juan Diego relayed this to Mary, she complied—she provided a beautiful, dramatic sign indeed. This sign made an incalculable impact on the evangelization of the Americas, an effect that continues to resound and spread even today. These events and that incredible impact are the subjects of this Advent Retreat Guide: A Woman Clothed with the Sun. š The First Meditation will unpack the events as they unfolded, showing how they echo the meaning of Advent. š The Second Meditation will explore the actual words of Our Lady in her conversation with St. Juan Diego, words that beautifully echo the meaning of Christmas. š The Conference will reflect on the symbolism present in the image itself, symbolism that can help stir up the spirit of Christmas in our souls.

The Personal Questionnaire/Group discussion questions are available in the Companion Guide Book or Small Group Companion Guide. Either download the PDF Companion Guide Book or purchase it. The Companion Guide Book is available for purchase as a paperback or in Kindle at Amazon. Pause the video at any moment to go to the Companion Guide Book or continue to the next meditation. Let’s begin by turning to the Holy Spirit, and humbly asking him to guide us in this Retreat.

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Roses for Mary After an Attack

On Monday, August 20, after the defeat of a bill intended to make abortion more widely available in Argentina, several pro-abortion extremists defaced the outdoor image of Our Lady of Guadalupe at the parish of Santa María de Betania (Our Lady of Bethany) in Buenos Aires. They also left posters with pro-abortion messages to make it clear what their motive was.   

This came 11 days after the Argentine Senate rejected a law that would have liberalized abortion laws. Currently, Argentina allows abortion only in cases of rape or to save the mother’s life; the defeated bill would have legalized it for any reason during the first 14 weeks of pregnancy. 

Fr. Fernando Caviedes, LC, pastor of the parish whose image was defaced, called for a Mass of reparation on Friday, August 24, and invited the faithful to bring Mary flowers at the Mass.  

“This was taken literally by some of the young women,” Gabriela Vairo, a consecrated woman of Regnum Christi working at the parish, told ACI Prensa, “and we transformed each spot into a flower.” Several people banded together to remove the red paint from the tile image and turned the remaining paint stains around the image into roses. 

Giuli Duarte, a member of the parish, said, “I was very afraid after it happened. I wasn’t sure if I wanted to go to church afterward. But when it came time to paint Mary, in reality I felt just the opposite. In a way, I felt happy that it happened.” 

Martina, one of young women interviewed for this story, said that they were inspired by Gabriela Vairo’s Instagram posts inviting people to paint roses. “When I heard [about what had happened], I was calm. There was a moment of anger when I wanted to hurt someone, but it was more about intimacy with God, and a moment to pray for these people.”  

She found the act of painting the roses changed the way she felt about what had happened. “My experience was to make reparation for the damage done to Mary. It was an act of love. Through painting these roses, we experienced God’s love and mercy. Through God’s love, everything is possible. When someone puts forward hatred, we can put forward love, which is more important.”  

Martina has been involved in various apostolates at the parish. She ran NET (an apostolate for young children) and participated in two other apostolates: visiting the elderly in nursing homes, and Mission Youth. 

Gabriela noted that Fr. Fernando was fearless in fighting anti-clerical slogans such as “The only church that illuminates is the one that burns.” Fr. Fernando turned this around to reveal a message for Christians: “The only Church that illuminates is the one that burns, and you have to burn with love of neighbor and with forgiveness, and to manifest this to enlighten the world.” 

 One little girl named Emma wrote a beautiful but simple note to Mary: “Mommy from heaven / I love you very much / You are my heart / Forgive us / For the bad things that / Were painted on you.” 

Gabriela viewed this as a positive expression of the Regnum Christi charism: “We cannot take for granted the gift we have received in the charism. It is truly ours, and at the same time, it does not belong to us—it is for the Church and for all of society. We see this in all the details of what has happened—this offensive graffiti on the image of Our Lady, and our answer in transforming each stain into a flower.” 

She commended the way the Legionary priests responded. “From the first moment . . . they reacted with great meekness, forgiveness and mercy. How important that pastors transmit this to the people of God. They said a Mass of reparation that was fervent and beautiful, offered also for those who offended us.” 

Gabriela wanted to extend what was done here to the whole spiritual family.  She said, “I ask for the grace for me and for all our spiritual family to know how to take hold of the brush of Mercy. It is easy to transform stains on a wall into flowers, but what about hearts—our hearts and the hearts of those we encounter? Hopefully, we can transform each offense into an offering to the Father, through the Heart of the King.” 

Martina said she hoped the image now with roses around it would touch the hearts of all who look on it. “I hope that they experience the great mercy of God,” she said, “and grow in love for Mary as their mother . . . that they can see Mary as their true mother.” 

Note: ACI Prensa is the Spanish Language version of Catholic News Agency. 

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Magdala House: A Place of Love

Loveland is a pretty little town in Southwest Ohio, serving largely as a “bedroom” community for folks who work in the greater Cincinnati area.

It developed in the late 1800s, mostly as a resort area.  That earned it the nickname “Little Switzerland of the Miami Valley.”

Loveland’s 12,000 residents enjoy nice schools, parks, bike trails, a library, and a roller rink. It is known more for being peaceful than being party central.

On Summers Pond Drive is a place where the spirit of Mary of Magdala has set down strong roots. It is the home of Regnum Christi member Lisa Cusmano, who feels especially close to one of Christ’s closest collaborators, who more than most people learned the meaning of true love.

You never can tell when and where a saint may appear. Here in Loveland, Magdala House dwells in the Cusmano home.

Inspired by the life of Saint Mary Magdalene, Magdala House offers a place of inspiration for women seeking God to come away and rest awhile to discover anew the unique and particular love God has for each person.(Mark 6:3)

Retreats are based upon the spiritual exercises of St. Ignatius and are designed to provide a personal experience of Jesus in a small group setting of peace and beauty with reflective prayer, music, art and all things beautiful.  Through the experience, participants can discover the personal, holy and passionate relationship that Jesus desires to share with every woman.

It’s not a bible study…It’s not a prayer group…It’s an experience designed for a personal encounter with Jesus.

Lisa can’t point to a single inspiration for Magdala, but as she grew in her knowledge of the faith through Regnum Christi – including various courses and retreats – she realized most women she encountered didn’t have the opportunities that her vocation to Regnum Christi had given her.  Determined to find a way for those women to encounter Christ as she had, Mary Magdalene became her inspiration.

Upon the elevation of her liturgy to that of a feast (June 2016 by Pope Francis), Lisa began a search for the importance of such an honor for the saint who loved much.  However, it didn’t take long to exhaust the resource of good, solid exegesis and commentary about Mary Magdalene.

Inspired to tell the story of Mary Magdalene, the story of a redeemed woman so passionately in love with Christ, she observed that the great saint “had lived the Ignatian exercises every day of her life after encountering Christ.”  How could Lisa bring that experience to women in 2018?

Her answer was Magdala House. Following a year of intense study, she developed the Mary of Magdala. At His Feet materials to offer a “retreat” that meets for half a day, one day a week for five weeks.  And there also are single sessions for people who just want to get started on the journey. During Lent of this year, Lisa ran a pilot retreat with a team of experienced Regnum Christi women.  Since then an additional 18 women have “retreated” at Magdala House, and two Mary of Magdala At His Feet retreats begin in August and September.

“But my target group for this isn’t necessarily members of Regnum Christ,” Lisa explained. “I’m more interested in reaching women who do not have the opportunities for small groups and retreats to encounter Christ that we Regnum Christi members do.  God has blessed that desire, and I have participants who have fallen away from their Catholic faith – and some who are not even Catholic to begin with.”

Lisa has an extensive academic background, none of it in areas that suggest she would be qualified to develop spiritual retreats. But having been blessed to experience a rich formation in the Catholic faith, she takes seriously the call to apostleship.  She is also grateful for the prayerful support and encouragement from her spiritual family who prays intentionally for the apostolate and the intentions of the women who attend.

What sort of person launches an apostolate such as Magdala House? Lisa took time to respond to a few questions that go far toward the answer…

How was the faith live in your family as you grew up?

I grew up in Jamestown, Kentucky, in the southern part of the state that’s still considered “mission” territory of the Church.  Our parish, Holy Spirit Catholic Church, had just 43 families back then.  I was baptized Catholic and entered Church just before 13th birthday. My earliest memory of grownup faith was Fr Dave Stoltz talking to me once and I remember his voice so clearly still… “You know, Lisa you can choose” he said in relation to my church going at the time.  So, choose I did, nothing remarkable really, just where I’d always felt most “at home”.

Today, I’ve been married to my husband, Cory, for 24 years. We have three sons: Evan, 20, and twins Adam and Brandon, 18. Though I’ve lived in Cincinnati now more years than not, I still consider Kentucky “home sweet home”.

My undergraduate degree is from Eastern Kentucky University, in mathematics; my masters from the University of North Carolina, in biostatistics.  I worked for Procter & Gamble as a statistician in pharmaceutical research – but left in 2005 to spend more time with my family and Regnum Christi. Most recently, I’ve worked as a parish pastoral associate.

How did you get involved in Regnum Christi?

I was introduced through the Familia apostolate… my team was the first “graduating” team from Cincinnati, 2000-2004.  I’d never even heard of papal documents, let alone read them, and was curious about “who” had developed such a study.  That’s when I met Melanie Wieck, Fr Matthew van Smoorenburg, LC, and Fr Eamon Kelly, LC.

Who were the people most influential for you in Regnum Christi?

There were many, but the one who stands out is Melanie Wieck.  When I first joined RC, there were no teams that met during the evenings and I was still working at P&G.  She was the group leader at the time, the first one in Cincinnati; she’s a founding member.  Since there was no team life available to me, she met with me often… talk about personal one-on-one formation!  It was given to me, and boy did I ever need it, I didn’t know the difference between a Holy Hour and a Happy Hour! I “hit the books” during Familia when I realized the wealth of what was available to study.  I’d given 80 hours a week to statistics for the better part of a decade, so it was time to study my faith with the same zeal.

Melanie was everything the “woman of the Kingdom” means to me… she was in love with Jesus, her husband, her family… She was charming, delightful, joyful, calm, serene, bold, courageous. She was smart, loved learning and no matter what, she always had time for others.  She loved me no matter what, and what grace she had to hand over RC leadership to me.  I was so different than her, and she had to watch me change things, mess things up… But she always supported my choices.  She’d say, Jesus was counting on me and she knew I could do it. Yes, we were best of friends, but she was a spiritual mother too.

Her death from colon cancer in March 2014 was hard.  She was only 50!  I turn 50 next year… The suffering was fast and she was gone quickly.  Her death brought together so many women who had left after the scandal and subsequent difficult years. Relationships began to reestablish and the laity renewal began that year as well.  I found myself not just thinking of her, but being her, trying my best to give what I had received.

Why did you start Magdala House?

To give back what I’ve received basically…The thought and inspiration for a real place where women could come away and rest awhile has been on my heart for a long while.  Women simply don’t have the opportunity to do that… Women don’t even give themselves permission to do that.  We don’t even know we need it!

Who am I to do something like this?  To think that I have enough knowledge and know-how to put together a retreat and preach it?  Well… I asked God and He in turn asked me “who else is gonna do it, Lis?”  And then after the usual procrastinations, God finally just asked me “what are you waiting on?  An invitation…  You don’t need one, Lis… You have a home, you have women who come to you for guidance, you have this desire to love through preaching.  What are you waiting on?”  When God is that direct, it’s time to do something!

Why Mary Magdala?

In the years of the Regnum Christi renewal, I’d been asked to do much waiting.  Saints in similar situations to ours are the best go-tos, right?  And no one waited better than Mary Magdalene, by the tomb, she waited for the promise of the Resurrection.  Both the scandal and the experience of a priest friend dying of cancer felt much like death sometimes, and I was waiting on resurrection that I knew God promised, just like she waited.  During those years she waited with me, and I learned from her.

 

How is your apostolate influence by Regnum Christi?

I guess the question that would be easier to answer how is it NOT influenced by Regnum Christi… the charism finds it’s expression in me personally through how all this has even come about; attention to personal formation, knowing Jesus personally, the desire to “do something”, intentional efforts open to inspiration, recognizing a need and trying to meet it with talents God gifted to me, the spiritual family in support.  Don’t all those things sound familiar?

And lay people are called to be Jesus’ beloveds, but we often associate that with religious.  It is not true! As much as I equally have reception of our charism, I hold equal reception of Our Lord’s desire that I be His beloved.  It isn’t reserved for religious. Jesus desires it for everyone!   My life in Regnum Christi has taught me this truth and provided an opportunity to live this reality in everyday secular life.  Like the spiritual family supporting me and this apostolate, it’s really the whole family’s faithfulness to our charism that supports my efforts toward this piece of mission God has given me.  So one might say it has Regnum Christi written all over it.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!