Love

A vote for Thérèse

Dear Friends in Christ,

‘Tis the season of elections here in the U.S.

In recent years it has become a season when deep divides in opinions and beliefs have bubbled to the surface and strained friendships and family ties if not whole communities.

Even in the best of times, democracy can be a messy affair in the public arena.

But now, its acidy elements have managed to seep into and corrode personal relations in a way that shows the devil is up to his tricks.

The good news is that politics need not dominate our lives. We were created for better things.

A saint who understood this truth in a tender way was St. Thérèse of Lisieux, whose feast day the Church celebrates on October 1.

Born in a country that had its own share of political strife, Thérèse didn’t find solace in public affairs but rather in her relationship with Jesus.

In a famous passage in her autobiography, she wrote:

Jesus, my love! I’ve found my vocation, and my vocation is love. … To be nothing else than love, deep down in the heart of Mother Church; that’s to be everything at once.

That’s a vocation we can all follow. It would certainly keep our vision lifted above the 24/7 news cycles and endless social-media scrolls that vie for our attention.

This vocation to love also reminds us of our dignity as children of God. For we weren’t created to be political gladiators but to reflect the love that the Almighty has for all of us.

To help focus on Thérèse’s wisdom, it might be helpful to pray along with our Retreat Guide on her “little way,Love One Another: A Retreat Guide on her Little Way of Charity

It could help direct our energies in a healthy and sanctifying way. And shift our gaze away from the election cycle and toward eternity.

In Christ,

Father Edward McIlmail, LC
Ask a Priest contributor

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Truth and Love

Dear Friends, 

I have been reflecting lately on love. I’ve come to the conclusion that real love has to coincide with truth. To love someone or something for what it is not, is not to love it. Finding and loving that which is actually true of the other is essential to love. 

For example, if I say, “I love pizza, except for the cheese and tomato sauce,” then I don’t really love pizza. I love pizza crust. Pizza is a bad example, though, because you cannot have a relationship with pizza. No matter how much you love pizza, it can never love you back, because pizza has no capacity to love. 

I could also say, “I love dogs! Except, I hate how they shed and breathe in my face and lick me and sniff me. I hate how excited they get and the sound of their barking.” This is not love either, because the truth of a dog includes all those things. The dog would have to stop being a dog for me to actually love it. The only way the dog can show love is by doing all those things. It cannot change and adapt to suit me. I must change and adapt to it. A dog’s free choice is limited. 

People, on the other hand, are way more interesting. We can fall in love. We can fall in hate. We can please or disappoint, make up or disown, accompany or abandon. We can do it all in one day. The more truth we know of the other, the more we choose to love or not to love—another or ourselves. 

There is one more difference between the love of a dog and the love of a person: Can a dog love itself? Can a dog hate itself? While I have witnessed affection, anger and fear in a dog’s range of emotions, I never witnessed those two self-referential emotions in them.

In myself and in others, however, I have many times experienced or seen the emotions of self-love and self-hate in their fullest beauty and misery.

Count on my prayers!

Nicole Buchholz

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“Ask a Priest: How Can I Know What Love Is?”

Q: I have trouble understanding heaven. Will we be happy in heaven just because we are in the presence of God? – that is, in the presence of somebody we “love”? If so, then why aren’t we absolutely happy when we are with our family and friends? I’m 24 and single, so this question came to mind. I believed in God but never really followed him until a year ago. Because of the life that I have lived, I have never been able to truly love anything or anyone or have passion. I have never felt love as love is supposed to be. I was in a Catholic school as a child, and very early on bullying destroyed the kid that I once was. I would say it probably robbed me of my opportunity to seek for God up until this point. How can I love God if I don’t even know what love is? – F.B.

Answered by Fr. Edward McIlmail, LC

A: I’m sorry to hear about the bullying you endured as a child. That was not part of God’s plan for you.

The long-term effects of bullying can include having difficulty in establishing trusting, reciprocal relationships. This in turn can make love harder to experience.

Nevertheless, God created you out of love. You are made to be loved and to love.

So, what is love?

Love, or charity, is a theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

A fuller treatment could be found in Our Sunday Visitor’s Catholic Encyclopedia entry on “Love”:

“[A]ny strong affection, closeness, or devotion to things or persons. The Greeks distinguished four types of love: storge, philia, eros, and agape.

Storge, familial love, is a word for the bond that exists between one who loves and persons, animals, and the things that surround him. It is compatible with quite a bit of taken-for-grantedness or even of hatred at times.

Philia pertains to friends, freely chosen because of mutual compatibility and common values.

Eros is passion, not only of a sexual nature, but also of an aesthetic or spiritual nature, for what is conceived of as supremely beautiful and desirable.

“Agapic love is manifested when one person has much to give to another more needy. It is generous self-donation without concern for reward.

“Such distinctions become especially important in discernments about marriage, because the strength of eros love may blind one to the absence of the types of love needed to experience a good Christian bond that, with God’s grace, can endure ‘till death do us part.’”

God is love (1 John 4:8), and being made in his image (Genesis 1:27), we need, reflect and experience various kinds of love in this world.

None of our earthly loves will ever totally satisfy us – deep down we seek a perfect love, which only God can give. So, it’s no surprise that family and friends come up short. Only the love we experience in heaven will totally fill us.

The key here is not to think that the limited love we experience in this world is what we would have for eternity in heaven. Heaven will be far, far greater.

Now, much of the above might seem too abstract, too theoretical. If you want to experience love, it would be good to start giving love as best you can.

That is, start to reach out to the people around you. Help others where they are. Give an ear to the lonely. Feed the poor. Visit shut-ins. Offer to do volunteer work at your parish.

For we learn to love by loving. As you put others first in your life, you will discover your own capacity for love. Your heart will grow.

You referred in passing to “the life that I have lived.” Perhaps you realize that there are aspects of your life that need changing.

For that, it helps to have a model. The model for perfect love is Jesus. He “went about doing good” (Acts 10:38), and his death on a cross for our redemption speaks volumes about true love, which is self-giving.

To follow him, it helps to have a solid prayer life and sacramental life, and to embrace the opportunities that come along each day to do good for others.

The resources on RC Spirituality might help you in your prayer life. Also helpful might be Father John Bartunek’s book The Better Part.

Solid prayer can transform our hearts, giving God a chance to heal whatever is impeding us from experiencing and accepting his love and in turn surprising us by the amount of love we are capable of.

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“Ask a Priest: How Can I Learn to Treat My Parents Better?”

Q: I am 16 and I struggle with the idea of “honoring thy father and thy mother.” What happens is, something happens and I get mad at them in the heat of the moment and typically end up saying something mean about them behind their back. And then two minutes later I regret saying something mean about them. I know this isn’t a good thing and I would like to stop. Is there anything you could help me with to think before I speak and not say something mean, as I know it is a sin. – E.

Answered by Fr. Edward McIlmail, LC

A: If you struggle with something, that means it is an opportunity for you to grow and to master your passions.

As you mention, you respond impulsively and then regret it minutes later. That is a sure sign that you want to focus on the problem here: It’s not your parents but rather you and your emotions.

You might want to give priority to learning to manage your emotions. Adulthood requires that we are in control of ourselves.

When it comes to honoring one’s parents, there is much more involved than just managing one’s emotions.

It helps to cultivate a deep spirit of gratitude toward them and for everything they have done for you. They brought you into the world, took care of you when you were in diapers, made sure you were fed and housed and protected. They loved you from the time you were in the womb. They are special conduits of God’s love. You owe them a lot.

It might help to recall, too, that a lot of your contemporaries don’t even have parents or stable families. What you have is no small gift from God.

To cultivate respect for your parents, it might help to cultivate a day-to-day spirit of charity. Thank them for the little things and big things they do for you. Actively look to help them — don’t wait for them to have to ask you to do things. And be sure to pray for them daily.

All this is remote preparation for learning to curb your fiery side.

A real man looks out for others. You want to be that kind of man, right?

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“Ask a Priest: Why Does God Love Us?”

Q: Why does God love us? He sent his only begotten Son to die and redeem us. He knew about us even before creating us. He saw our sins, our weaknesses, our flaws, our imperfections. But he created us anyway. When Adam and Eve fell, he could have chosen not to give mankind another chance, but that’s not what he did. What does God see in us, why would he love us that much? I don’t see why. Thank you for your time. – C.K.

Answered by Fr. Edward McIlmail, LC

A: Yours is a question that people have raised for centuries. “What is man that you are mindful of him, and a son of man that you care for him? Yet you have made him little less than a god, crowned him with glory and honor” (Psalm 8:5-6).

The simple answer is: God made us out of love. He wanted to share his love with us, and he wants us to be happy with him forever. “God is love” (1 John 4:8), so it’s not surprising that he loves in all directions, so to speak.

This is a topic that could fill a book, of course. For the sake of simplicity, let’s take one approach to an answer.

God’s love is reflected in a special way in marriage. A husband and wife love each other, and it is natural that they want to share that love. That is why they welcome the children that their love helps bring into the world.

And when the mom and dad look at their kids, the little ones remind the parents of each other. A husband is reminded of his wife, a wife of her husband. Each sees traits of the other in the children.

Beyond reflecting traits of our own mom and dad, we are made in the divine image (“In the image of God he created them; male and female he created them” – Genesis 1:27).

To carry the parent-child analogy further, we could venture to say that when God the Father looks at us, he is reminded of the Son and the Holy Spirit. And when the Son sees us, he is reminded of the Father and the Holy Spirit. And when the Spirit sees us, he is reminded of the Father and the Son. And who have the divine Persons loved from all eternity – but the other Persons?

Again, this is a big and deep topic, but perhaps this personal reflection might help you. Also helpful might be to watch our Retreat Guide called “You Matter.”

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“Ask a Priest: Should We Not Love Evil People?”

Q: I found this biblical quote on the Internet, from Romans 16:17-19 – “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil.” My question is: Is this from the Catholic Bible? This quote would go against God’s rule that says to love everyone, even the evil people you come across. I try to avoid these people as best as I can, but after I accepted Jesus into my life I’ve become too nice of a person to reject anybody. Also, what does God mean when he says to treat people as a gentile or tax collector? “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector” (Matthew 18:15-17). Thanks so much for your time. – A.K.

Answered by Fr. Edward McIlmail, LC

A: It is good to hear that you have accepted Jesus into your life. He is “the way, the truth and the life” (John 14:6).

Let me mention at the start that you can find the New American Bible online. This is the version used in Masses in the U.S.

Regarding the two quotes you mention: You will basically find the same wording in any Catholic Bible.

The call to avoid people who can mislead others in the faith is simple prudence. We can still love those people, in the sense that we can pray for them and that we hope they reach heaven someday.

For this reason, we shouldn’t think of certain people as inherently evil; they too can have a conversion or come to the full knowledge of Jesus’ teachings. But loving someone doesn’t mean we are obligated to stay close to them and expose our faith to attacks.

And remember, that second quote is directly from Jesus. If he counsels people to keep their distance from someone who stubbornly opposed the faith, then we can be sure that that is good advice.

Being “nice” to people doesn’t mean we go to any extreme to accommodate them. The simple fact is, being Christian means to encounter opposition and at times ridicule. It also entails speaking out at times against the injustice and immorality we see around us. That will make us enemies. It made enemies for Jesus, but he didn’t water down his message.

Perhaps it would be good to read the Gospels with an eye toward how often Jesus faced opposition. That means we can expect opposition, too, if we really want to be his disciples.

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“Ask a Priest: What If I Intensely Dislike My Brother-in-Law?”

Q: I have one sister that I am very close with. However, I severely dislike her husband, and I am finding it increasingly difficult to be around him and to have my children around his inappropriate behavior even if only for few hours at family functions. I love my sister very much. She does not seem bothered by her husband’s behavior at all, so talking to her doesn’t help. I know we are called by God to love. My question is, how do I love my brother-in-law while at the same time disliking him so much? What does that look like practically for everyday life? – K.

Answered by Fr. Edward McIlmail, LC

A: Your question touches on a key distinction. Jesus commands us to love one another. But he doesn’t command us to like one another.

Love — Christian love — deals with a theological virtue. Love in this sense means wanting the best for the other person and being willing to help and pray for the person.

We do this because the person is made in the image and likeness of God. We do it because the person is someone for whom Jesus died on a cross. Each soul is precious to God. Ideally, we should look at each person through the eyes of Christ.

If you dislike your brother-in-law, then for the moment just accept that. But realize that it need not block you from loving him in the deep sense of the word. That sounds a bit paradoxical, but that’s life.

On the other hand, you mention “inappropriate behavior.” I’m not sure what this behavior is, but as a mom you have a right to shield your children from offensive things under a family roof. And as a Christian you have a general responsibility and right to apply fraternal correction to someone in the family.

“If your brother sins [against you], go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses’” (Matthew 18:15-16).

So how might you apply this in practice?

First, you might try approaching your brother-in-law discreetly. You might start off by pointing something you appreciate in him: his devotion to your sister, his hard work to support his family, etc. Then try to ease into just one issue that you have with him. Be specific and give an example of the behavior you find offensive, without being accusatory.

For instance, instead of saying, “Your language is crude,” try something like, “Joe, you know my kids look up to you and hang on your words. They apparently were scandalized last Sunday when you made that comment about X. They asked me about afterward. It makes an impact on them when they hear something bad like that.”

Or, if you feel wary of bringing up the matter, you might nudge your husband to approach Joe.

If Joe doesn’t get the message, you might approach him a month or so later, this time with another family member (your husband, or you with your husband if he does the talking the first time). If Joe hears the same thing from two people, it might make an impact.

If it doesn’t, then you might do your best to limit the time your kids spend around him. You might want to counter Joe’s behavior as best you can, explaining to your kids the rationale why you favor different behavior.

Before doing any of this, it would help to pray for Joe. Ask the Holy Spirit for help. Ask your guardian angel to communicate with Joe’s guardian angel, so that his heart is open to what you want to say.

And keep the long term in sight. It takes time for people to change. But change they can. Keep being a loving sister and a loving sister-in-law as best you can be. Prayer and charity are the fertile ground for God’s grace to work wonders.

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“Ask a Priest: What If I Only Really Love My Pet Rabbits?”

Q: I am married, with children; by all accounts I have a reasonable happy and normal life. I never had any major upsets in my life. However, recently I have been troubled by some thoughts about love; the subject our Lord Jesus has put so much importance on. What troubles me is almost any love I see around me is partially a “transaction.” For sure, my wife loves me, but I am also a provider of financial and emotional stability for her; in that sense her love is not unconditional. Should I become, say a drug addict or a dropout, her love would probably diminish. Likewise, my mum loved me too, sure, but she also had certain expectations of me; that I should go to university and get a nice job and visit her in her old age from time to time. When I didn’t live up to her expectations, I didn’t feel her love so much. I guess there is nothing wrong with that, that’s how life is, but the troubling thought is that in that sense, to be brutally honest with myself, the only pure love I have in life is for my two pet rabbits. There is nothing transactional about that; I try to provide them with the best life possible, feed them, clean them out, take them to the vet and — this is the key point here — I don’t expect anything in return. My love for them is unconditional. The event that really brought these thoughts out was the death of my father after a long struggle with cancer. He was a good father, and while I felt sadness, I did not cry. Then years later when my pet rabbit died, I did cry, and I feel I grieved more deeply for her than I did for my father. Is this how it is? Is this the mystery of love? – L.

Answered by Fr. Edward McIlmail, LC

A: Thanks for your note. It’s good that you can at least honestly articulate your concerns and recognize your attachment to the rabbits.

To address that point first, it might be worthwhile to quote from the Catechism, No. 2418: “It is contrary to human dignity to cause animals to suffer or die needlessly. … One can love animals; one should not direct to them the affection due only to persons.”

What you mention about human relations has some truth to it. Many relationships are tinged by self-seeking.

Part of our spiritual growth — that is, part of what Jesus calls us to — is a purification of our affections for others. We are called to love as Christ loved, to seek only the glory of God and the good of souls. This is a high ideal. But since Jesus calls us to it, it’s not impossible to achieve.

As for your wife and your mom and whether they would love you less if you didn’t measure up: That is precisely the moment when Jesus is beckoning you to maintain your level of love for them. That is how your heart can become more like Christ’s. That is how your love becomes unconditional.

Perhaps three points are worth considering.

First is to understand the Christian definition of love. Love is an act of the will. It isn’t necessarily accompanied by warm, fuzzy feelings. Rather, it is a conscious decision to look for the best for other people and to be willing to sacrifice for them.

Here it might help to remember that we are serving Jesus when we serve others. “‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me’” (Matthew 25:40).

A corollary to this is that, properly speaking, we shouldn’t and can’t love animals in the same way we love people. Animals aren’t persons made in the image of God. They are his creatures, but they don’t have intellects or immortal souls. By nature they won’t complement us as we need to be. This lesson comes through clearly in Genesis 2:

“The LORD God said: It is not good for the man to be alone. I will make a helper suited to him. […] The man gave names to all the tame animals, all the birds of the air, and all the wild animals; but none proved to be a helper suited to the man.” [italics mine]

It’s possible that the rabbits have become a kind of refuge for you. They don’t trouble you. They don’t make big demands. They don’t complain. In a word, they are easy to get along with. If only humans were the same way!

On the other hand, since the rabbits don’t make big demands, you might not be growing in the same way you could otherwise. When people annoy us, they give us a chance for our hearts to grow and for our patience to deepen. Stick with only the rabbits and you might not progress very far in the spiritual life.

Also, an important aspect of authentic love is mutual knowledge. A healthy love between human beings has the potential to be much more satisfying than our love for pets, precisely because another person can actually know us, and being deeply known is one of the deepest needs of the human heart.

Second, let that “unconditional love” for the rabbits be the ideal you want to apply to the people in your life. If you can give without expecting things in return, that’s great. Lavish that kind of generosity on human beings. This is what is means to be a Christian.

Third, it might be helpful to meditate on the passion and death of Christ. See the love with which he endured his suffering amid the insults of his persecutors. Then recall that he did this for love of you and for your redemption. He didn’t wait for you to return the love. Rather, Jesus did it to carry out his Father’s will and to show his love for you and me and every other human person.

It’s helpful to recall that Jesus also died for your wife, your dad, your mom and everyone else you know. That means each person is special to Our Lord. If Jesus can see something immensely valuable in each person, that might be a good lesson to take to heart.

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“Ask a Priest: It Is OK to Choose to Love If the Warm Feelings Aren’t There?”

Q: It’s been said that love is a choice. Can a person’s choosing to love despite not having those warm, fuzzy, and infatuated feelings be a good thing? In my case there is a man whom I’ve known for four months who is hinting at marriage. However, he is a serious Catholic, and this is where we deeply connect. I’m just not very attracted to him physically. Thanks for reading this. – J.

Answered by Fr. Edward McIlmail, LC

A: Love — real love — is an act of the will, and thus a choice.

Love isn’t the same as having warm, fuzzy feelings. Those feelings might exist, but they aren’t crucial.

Among newlyweds it has been noted that the romantic feelings rarely last more than two years. When those feelings fade, that doesn’t the marriage is over. Rather, it is simply the moment when spouses need to recommit to each other based on something more than feelings.

So, what might this mean in your case?

If you have found a man with whom you deeply connect in terms of the faith, then you are fortunate. This isn’t someone you want to write off too quickly.

As you probably know, it’s not easy to find an eligible man with character and faith nowadays. Externals are superficial, and more than a few marriages involving “attractive” spouses have failed because of underlying incompatibility or selfishness or immaturity or whatever.

You mention that you have known this man only four months. You might want to give the relationship time to mature. No need to rush to judgment. As you get to know him, you might come to appreciate his inner qualities deeply. Which could make him attractive to you in the best sense of the term.

In any case, don’t think that you have to force yourself to feel something you don’t. Take things one day at a time. Real love takes time.

To answer your question precisely, I’d say it is a far better thing not to choose to love based on warm, fuzzy and infatuated feelings. “Love” based on that kind of shaky ground usually collapses quickly if not tragically.

In the meantime, it would be good to intensify your prayer life. Try to keep Christ at the center of this relationship. And stay close to the Blessed Virgin Mary.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!