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“Ask a Priest: Why Does the Church Keep the Old Testament?”

Q: I am not Catholic, yet I have an interest in religion. My question is, why does the Catholic Church use the Old Testament as an example of how to act for God, if it believes that the New Testament is the teachings of Jesus, who died for our sins? Isn’t the Old Testament basically the Torah for Jews? Isn’t believing in Christ’s sacrifice and his place as Messiah, what (mostly) separates Christianity from Judaism? If this is a disrespectful question, I apologize. – C.G.

Answered by Fr. Edward McIlmail, LC

A: Your question isn’t disrespectful. In fact, it is a question that has been asked over the centuries.

Your instincts are right in the sense that what Jesus revealed in the New Testament is the fullness of what God wanted to teach us. But a few clarifications are in order.

First, it could be a bit misleading to say that the Church uses the Old Testament as an example for our moral conduct. Certainly, there is a lot in it that is applicable in every age; for instance, the primacy of God and the great debt of worship and gratitude we owe him.

But it is the New Testament where God reveals his highest word: his own Son. What Jesus teaches is what we hold to be our standard and model. For this reason, the Church uses the New Testament as the standard for its morality, not the Old.

Second, the Old Testament in the Catholic Bible differs from the Hebrew Scriptures. We accept the seven deuterocanonical books, whereas the Jewish Bible doesn’t. There are other variances, too; the Jewish version of the Book of Jeremiah, for instance, is longer and arranges material differently.

Also, “Torah” is often used to signify only the first five books of the Jewish Bible.

Among the reasons the Catholic Church keeps the Old Testament are: Jesus himself quoted from the Hebrew Scriptures; Jesus said that he came, not to abolish, but to fulfill the (Mosaic) law; and the Old Testament sheds light on the New, and vice versa. “As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New” (Catechism, 129).

This dynamic undergirds the idea that the story of salvation is one story, starting from Creation (Book of Genesis) and ending with the second coming of Jesus (Book of Revelation). The OT events were preparing for the coming of Jesus, and the NT tells the story of the unfolding of the new grace.

The things Jesus did and taught can be understood better against the background of the OT. Jesus, being true man, was born and raised in a specific culture with its own language and history and literature. And the OT helps us understand his cultural background.

Not everything in the Old Testament is valid today. We don’t need to observe the dietary rules in the Book of Leviticus, for instance. But the psalms certainly have a lasting value (we pray them in the Liturgy of the Hours, the official prayer of the Church).

The OT, in effect, helps us understand the close link between Christianity and Judaism, including the sacraments instituted by Christ. Two books that nicely point up the link are Scott Hahn’s A Father Who Keeps His Promises and Brant Pitre’s Jesus and the Jewish Roots of the Eucharist.

Other helpful reading could be the Pontifical Biblical Commission’s document “The Jewish People and Their Sacred Scriptures in the Christian Bible,” as well as postings at Catholic Answers on the Old Testament and the Law.

I hope some of this helps.

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“Ask a Priest: Couldn’t Jesus Just Have Died a Natural Death?”

Q: I understand Jesus was the perfect sacrifice, but because humans murdered him, is it like a sin trying to remove sin itself? A rough analogy would be if I rubbed out a stain with my finger but my finger is oily. Yes, the stain is gone but now there is a new oily stain. Why didn’t God the Father just will the Son to die of a disease/accident instead of murder? – J.N.

Answered by Fr. Edward McIlmail, LC

A: Your question is the kind that keeps theologians busy. A proper answer could easily fill a book.

Suffice it to say that it was Jesus’ loving obedience to the Father that redeemed us by re-establishing communion between mankind and God. It was man’s sinfulness that made Jesus’ obedience so painful.

Our Lord’s willingness to accept that pain without giving up on us is a beautiful and inexhaustibly rich expression of how much God loves and values us.

If Jesus had died of disease, the sacrificial and loving nature of his death would have been lost on us. Rather, he wanted to let us know that he was willing to die for our redemption.

That people put Jesus to death was an extraordinary way by which God shows that he can bring good out of evil. God wanted to send his Son, the fullness of what he wanted to reveal to the world, and the fact that the world put Jesus to death is part of the mystery of the plan of redemption.

God didn’t will that people would kill his Son, but he did foresee that act and had already incorporated it into his plan for redemption. And what seemed a horrific end for Jesus was actually his great victory, for by his death he showed a victory over sin.

This is part of the mystery that surrounds Our Lord’s passion and death. For more insights into the theology of Christ’s suffering, you might find Inside the Passion well worth your time.

You could spend a life contemplating Jesus’ suffering … which might have been part of God’s plan all along.

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“Ask a Priest: What If Mass Is Hard for Me?”

Q: I was baptized when I was a baby and I have been told go to Mass from a young age. I have been required to go to Mass every Sunday, but I really do not like it. I can’t focus or listen and I don’t enjoy it. I don’t see the point in it. I love Jesus and I love praying. I pray all the time. I pray for guidance and for people and for advice. I’m always talking to Jesus. But I do not like Mass. I dread it every single week and I am always looking for ways to get out of it. When I succeed and am not forced to go, I feel super guilty. But why do I feel like that? Is there something wrong with me? Am I going to be in trouble for skipping Mass? What can I do to make Mass better? I’m honestly lost. Please help me. – C.B.

Answered by Fr. Edward McIlmail, LC

A: It’s good to hear that you pray all the time. Jesus wants us to do as much (see Luke 18:1).

It might help you to know that “The Eucharistic Celebration is the greatest and highest act of prayer,” as Pope Benedict XVI said in a 2009 homily in Rome.

For perspective, it’s good to note that the Mass is about giving proper worship to God. Its primary goal is not so much about us feeling good, though when we live the Mass well we come away refreshed spiritually.

There is also a community dimension to Mass. It’s not a private act of worship, it’s a public act. As such, it involves believers gathered together. In fact, the word Church means a gathering or assembly, from the Hebrew qahal.

This is important to remember since Catholicism is meant to be lived within a community. If our personal and family ties are weak or troubled, this could affect how we perceive the Church itself and how we live our faith.

Also, you mention that you have trouble focusing. Perhaps this is a problem that might lend itself to a bit of medical help.

In any case, to appreciate the Mass, it’s important to understand it and to bring your understanding to it. So it would help to learn about what the Mass is.

At the heart of the Mass is the Liturgy of the Eucharist, where Christ becomes present in the Eucharist. It is a re-presentation of his sacrifice on Calvary.

It is the gift of Christ back to his Father in heaven. This is why it’s the highest form of prayer that we can offer, since it is Christ himself, a Petition par excellence, whom we are presenting to the Father.

It’s Christ himself who instituted the Eucharist (at the last supper). It’s Christ himself who ministers through the celebrant at Mass.

Moreover, it is Christ, the Father, the Holy Spirit who speak to us through the readings and homilies and prayers.

So to say that we want to be close to Jesus but forgo Mass wouldn’t be very coherent. The Mass is the best thing we can offer to God.

It helps, of course, that the Mass is celebrated reverently and that the music, etc., is tastefully done.

For now, it might be good to try to learn more about what does on at Mass. A few resources:

https://www.youtube.com/watch?v=co0qalRkEJs

https://www.youtube.com/watch?v=wm7SguxPsN4

https://www.youtube.com/watch?v=3eb0R-edS3Y (this is the traditional Latin Mass)

http://www.usccb.org/about/public-affairs/backgrounders/structure-and-meaning-of-the-mass-backgrounder.cfm

https://osvnews.com/2011/10/19/understanding-the-parts-of-the-mass/

Attendance at Mass on Sundays and holy days of obligation remains a grave duty for Catholics, binding under pain of mortal sin unless there is a legitimate reason for missing the Eucharistic celebration.

Ideally, though, we shouldn’t be going to Mass just to fulfill a minimum requirement and avoid serious sin.

Rather, we should want to go because we recognize it as a most fitting way to give thanksgiving and praise to a God who loves us and who gives us everything that is good.

And if focusing on the Mass is hard, it might help to review the readings, etc., before Mass and keep your missal handy. I hope some of this helps.

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“Ask a Priest: What Is the Value of the Blessed Sacrament?”

Q: I am trying to wrap my head around the value (for lack of a better word) of the Blessed Sacrament. I remember hearing on the news when Notre Dame Cathedral was burning, that the chaplain and firefighters were able to save the Blessed Sacrament from the burning building. Would this have been a lesser concern had there been people trapped inside? Secondly, is there any functional difference between sitting in front of a tabernacle and sitting in front of the Blessed Sacrament when it is exposed? Thank you. – F.M.

Answered by Fr. Edward McIlmail, LC

A: The Eucharist is Christ himself present — body, blood, soul and divinity. One can’t find anything else in this world so valuable.

It is the summit of the sacraments, and it’s a reminder that Jesus really is with us till “the end of the age” (Matthew 28:20).

We wouldn’t think to question the value of our mom or her presence in our life. It’s a little like that with the Eucharist. The world would be lonelier place without Jesus present in the Blessed Sacrament. Moreover, worthy reception of Communion can help us grow in holiness.

So the firefighters and priests who raced into Notre Dame were rushing to ensure that nothing happened to Our Lord, who is sacramentally present. This doesn’t detract from the people who might have been in need of being saved. It wouldn’t have been an either-or situation, but a both-and. Save the people and the Eucharist.

As for adoration before a tabernacle or before the Blessed Sacrament exposed in a monstrance: strictly speaking, both can have great value, depending on the disposition of the adorer.

Adoration with exposition is a fuller sign of our worship of Christ present, since we can actually see the Host. But adoration before a closed tabernacle can have immense value too.

A book you might find helpful is 7 Secrets of the Eucharist. Also worth a look is Pope St. John Paul II’s encyclical Ecclesia de Eucharistia.

Maybe the easiest way for you to begin to deepen your appreciation for the value of the Eucharist would be to watch or listen to Food for the Journey: A Retreat Guide on the Sacrament of the Eucharist.

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“Ask a Priest: What If I’m in Worse Financial Shape After Years of Prayer?”

Q: In light of Luke 11:11 (“What father among you would hand his son a snake when he asks for a fish?”), and the understanding that God loves me more than I love my son, how can there be hope if I have prayed for years that my financial situation improves, and that same situation has only gotten worse? Why, instead of a fish, did I get a snake? I would have been a lot better off if my situation had remained the same, but I am in a terrible situation financially despite praying and hoping for years that the situation would improve. – P.H.

Answered by Fr. Edward McIlmail, LC

A: God indeed loves you deeply. Yet when you pray to him, he might not give you what you want but rather what you need.

Being a son of God and a follower of Christ doesn’t necessarily mean we will have an easy life. Still, God tends to give us more than we expect.

In this case, the fact that you have been praying all these years is a sign in itself that your faith might have deepened.

Imagine an opposite scenery. Imagine if after a month of prayer God gave you everything you wanted financially. That could have led to complacency and more than a bit of pride.

Instead, you have had to struggle. And this might have kept you humble — and closer to the path of holiness. In the end, whenever God doesn’t give us what we ask for, it’s because he knows more than we do, and he is planning to give us something even better.

You are in good company, for St. Paul faced something similar. Recall his words in 2 Corinthians 12:7-10:

“That I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.’ I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.”

Indeed, when we feel our own inadequacies, we have reason to rely on God more, rather than less.

Perhaps it would help to add into your prayers a petition to accept the cross that Our Lord has allowed you to share with him.

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“Ask a Priest: Do We Have Only One Cross in Our Lives?”

Q: I know that God gives each of us a tailor-made cross suited to each individual. I am wondering, do we have only one cross, or do we get many crosses through the course of our lives? And can our mistakes and wrong choices be used by God as our cross? – O.

Answered by Fr. Edward McIlmail, LC

A: When we speak of our “cross,” we shouldn’t think of it as just one, discrete difficulty.

The cross can comprise a range of things, just as it did for Christ. His suffering, for instance, wasn’t limited to the physical cross.

Jesus’ passion and death included the agony in the garden, the betrayal by Judas, the abandonment by the apostles, the mocking by the guards, the humiliating treatment by Herod, the scourging, and more.

We might have a particular cross that stands out — a disability or a troublesome child, for instance — but this is probably accompanied by others.

Now, with the eyes of faith we can see a cross as an instrument for growth in holiness. Why? Because suffering can bring the best out of us. It can teach us humility, patience, sympathy for others, and reliance on God’s providence.

In this sense, yes, God could use one of our mistakes to help us grow in holiness. The mistake can lead to a cross which in turn becomes a means toward holiness.

An example might be a woman who has had an abortion. She later repents, but the sad memory of what she has done hangs over her. That sense of remorse, that “cross,” might motivate her to dedicate herself tirelessly to pro-life work, to helping other women avoid the same mistake she made.

With God’s grace that woman can become a saint. Thus, her terrible mistake led to a cross which in turn propelled her to a life of selfless works — and a path toward holiness.

Or, to restate this another way: Saying that God “gives each of us a tailor-made cross” has some value, but it should be qualified. We shouldn’t infer that the Almighty spends his time thinking of ways to make our lives difficult.

Rather, sin brought suffering into the world, and God in his providence knows how to bring something good out of it.

Each of us is unique. Our life situations are unique. Hence, our crosses are unique. And God can use all of this in a unique way to bring each of us closer to himself.

For extra insight you might turn to our Retreat Guide, The Colors of the Cross.

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“Ask a Priest: Did God Create Sexual Desires?”

Q: I am a 19-year-old women who came across this site when I desperately needed it. Although I am not a Christian, I agree with many of the Christian sayings. I am always looking for truth in how I should live and think in order to stay on the right path of good and justice. My question is, is the flesh evil? Does it belong to Satan? Or did God create the flesh? Furthermore, did God create bodily desires such as sexual desires for others, even though you have a lover? I am just so sick and tired of my sexual desire that I’m at the point where I want to get rid of it. Because of this bodily desire, I am already cheating in my mind, which would of course hurt my partner, as well as myself. I just don’t know what to do. Please help me. I need to change. — Anna

Answered by Fr. Edward McIlmail, LC

A: That you are searching for the truth is a good sign. It seems as though God is leading you on a path closer to himself. This is good. This is something you want to pursue.

Let me offer an overview of what Christians believe. This will help with your individual questions.

First, God created everything. And everything is good. “God looked at everything he had made, and found it very good” (Genesis 1:31).

But things went wrong at the start of human history. Man sinned, and because of that, pain and suffering entered the world.

Another result — and this is a bit mysterious – is that we share in what is known as original sin. Think of this as a defect in our human nature.

Original sin has three consequences: It darkens the intellect, weakens the will, and distorts the passions.

The result is that we are often wrong about things. We misjudge situations or people. Or we are swayed by prejudices.

Displays of weakness might take the form of laziness or a lack of resolve to speak up in the face of injustice.

Distorted passions surface as lust, gluttony, greed. Unchecked, the passions can run wild and drag down a person.

As for sexual desires: God created sex, and therefore it is good. It is meant for married couples who are committed to each other for life and who are open to the possibility of new life. Any use of the sexual facilities outside this context is a misuse of them. This is where the effects of original sin can surface in us in a forceful way.

The way to master these sexual desires is through prayer, asceticism and a positive effort at the virtue of chastity. Physical exercise, a tight work schedule, and being careful about use of media all help, too.

Some of the challenges you are facing personally will diminish considerably as you learn to live more in God’s presence. The effects of original sin stay with us, to some extent, throughout our lives. But as God’s grace grows in our souls, those effects influence us less. And we begin to experience more and more the fruits of the Holy Spirit: love, joy, peace, patience, kindness, goodness, gentleness, and self-control (Galatians 5:22-23).

If you want to learn more about the Catholic faith, you might want to read the Youth Catechism (of YouCat) or the Compendium of the Catechism (available online).

For more reading about chastity, see How to Find Your Soulmate Without Losing Your Soul.

Try to read a bit of the Gospels each day and learn about the person of Jesus Christ. He is the Son of God who took on human nature. He is the redeemer of mankind, the central figure in history. He is the way, the truth and the life.

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“Ask a Priest: Is It OK That I Don’t Take Stories of Jesus’ Miracles for Real?”

Q: Could I make it to heaven if I believe in good morals but don’t view the stories of miracles performed by Jesus as history? Rather, I view them as teachings of good morals (helping others and doing good). I don’t look at the Bible in literal ways because it has been told and retold, written and rewritten, translated and retranslated so many times. It’s hard for me to take the stories for what they are, rather than interpreting them as lessons that tie back to the Commandments. – C.S.

Answered by Fr. Edward McIlmail, LC

A: It might be worth quoting a few numbers from the Catechism that appear under the section “The Mysteries of Christ’s Life”:

515 The Gospels were written by men who were among the first to have the faith and wanted to share it with others. Having known in faith who Jesus is, they could see and make others see the traces of his mystery in all his earthly life. From the swaddling clothes of his birth to the vinegar of his Passion and the shroud of his Resurrection, everything in Jesus’ life was a sign of his mystery. His deeds, miracles and words all revealed that “in him the whole fullness of deity dwells bodily.” […]

547 Jesus accompanies his words with many “mighty works and wonders and signs,” which manifest that the kingdom is present in him and attest that he was the promised Messiah.

548 The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father’s works; they bear witness that he is the Son of God. But his miracles can also be occasions for “offence”; they are not intended to satisfy people’s curiosity or desire for magic. Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons. [end quoted material]

You’ll notice that the Catechism doesn’t speak of “alleged miracles.” The miracles are taken as facts in the life of Christ. After all, miracles would be easy for him as God.

If God can create the universe out of nothing, it shouldn’t be so hard to believe that Jesus could feed the multitudes with a few loaves or even raise people from the dead.

It’s true that the Bible can be read at different levels. This is especially important in the Old Testament, which sometimes uses very stylized types of writing to transmit deep truths. This is a far cry, however, from dismissing the accounts of miracles by Jesus.

You might ask yourself what the source of your skepticism is. Has rationalism crept into your thinking? Have you exposed your faith to attacks?

A tenet of our faith is believing that the Bible is the inspired word of God. That doesn’t mean we should read it as a history textbook – it’s much more complex than that — but it does mean that we should accept that whatever is in the Bible, is there because God wanted it there.

There are no “mistakes” in the sense that something slipped in there when the Holy Spirit was distracted. On the contrary, the Holy Spirit could easily oversee the whole process of writing and editing and compilation of Scripture. In any case, we believe in the inspiration of Scripture because we believe in the Church that has guarded Scripture and passed it down generation after generation.

This doesn’t mean that the Bible is easy to interpret. Scripture can be very perplexing at times. That is why we need to be humble and to be open to what the Church teaches.

This doesn’t prohibit us from having personal interpretations of Scripture. I might read the parable the good Samaritan, for instance, and come away with a personal interpretation that says, “Jesus is asking me to reach out and help my Buddhist neighbor across the street.”

I cannot, however, read an account of the last supper and say, “Jesus was only speaking symbolically about giving us his body and blood in the Eucharist.” That would be a private interpretation which contradicts the official Church interpretation that the Eucharist truly is the body and blood of Christ.

As to whether your skepticism about miracles will bar you from heaven, that’s a different issue. God alone is the judge of souls.

Ideally you should pray for guidance from the Holy Spirit and delve into what the Church teaches in regard to the miracle accounts.

In general you want to be careful about skepticism, since it can metastasize over time. Catholicism is a unified whole, and to deny one part is to open the door to doubting other parts as well. If Scripture is flawed, that would undercut the credibility of the Church which oversaw its compilation. Which in turn would undercut Jesus’ promise that the Holy Spirit would guide Our Lord’s followers “to all truth” (John 16:13).

My suggestion is to keep up a regimen of prayer, sacraments and acts of charity, and try to take the Gospels at face value. The Holy Spirit will be there to guide you.

For more reading you might want to see the Pontifical Biblical Commission’s “Interpretation of the Bible in the Church.” May some of this help you appreciate the richness of Scripture.

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“Ask a Priest: What If Heaven and Hell Seem Far-Fetched?”

Q: I’ve been baptized for quite a while, and before that, my family and I were atheists. I know that there is a God and that Jesus died for us. I do pray and reach out to God when I’m happy or depressed or whatever emotion I’m feeling, to get help. Always on YouTube I would come across videos about how someone died, then saw God and came back to life or someone went to hell and came back, etc. Heaven is the place where I’m aiming to go, but it just all kind of seems like a fantasy. Just like the flames in hell — I can’t even imagine them to be realistic. Maybe it’s all the memes I see on social media or something, but since my mind is so small it can’t really imagine that kind of greatness that Jesus actually came down on this earth to save us. It’s just so materialistic and such a long time ago that I just can’t actually picture him coming down here and doing all that. And there’s this this man who went to hell and shared it on YouTube and claimed that he saw prison bars and flames and reptile-like creatures. But if hell and heaven is something beyond what humans can feel and imagine, how are those even existent in places like that? I’m seriously not doubting God’s power or love in any way — I’m just wanting to clear this fogginess. Thank you for helping me understand more. – K.S.

Answered by Fr. Edward McIlmail, LC

A: It is good to learn that you believe in God and in Jesus and that you make prayer a part of your life.

You find it hard to imagine that Jesus would come down to earth for our sake. That is precisely why the love of God is so amazing. Each one of us is made in his image and likeness. Each of us is a son or daughter of a loving Father in heaven.

That God is so great is evident by the beauty of the world around us — the mountains, the sun, the moon, the stars, the oceans, and, not least, each of us. We are remarkable creatures with intelligence and will and the capacity to love. All this came from God.

God made us for a reason: to give glory to him and to be happy with him, ideally, forever in heaven.

Now, those who reject God and who die unrepentant simply experience the consequences of their decision: eternal separation from God. This is what we call hell.

God didn’t create hell to punish people, per se. Rather, hell is what people choose for themselves.

Jesus himself describes what hell is like: “Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, where ‘their worm does not die, and the fire is not quenched’” (Mark 9:47-48). Even the image of fire and worms doesn’t quite capture the horrors of hell; Jesus is simply using language to transmit some idea of what awaits a lost soul.

The important thing is that Jesus himself warned of hell. So it is something to be taken seriously and not wished away.

As for Jesus walking among us so long ago: it’s not impossible to imagine the events of the Gospel happening 2,000 years ago. Think of the Great Pyramid of Giza, in Egypt, which predates the Gospels by 2,500 years. Or go to Rome and see the ruins of structures that were standing before the coming of Christ. Things of the past are closer to us than we think.

We Christians look forward to seeing Jesus again, in his glory, which is why we have hopes of reaching heaven someday. The eternal happiness is what we were made for, after all.

All of us are attracted to truth, beauty, goodness, love. If we seek the highest forms of these things, then it makes sense that they are “out there.” This is a way of thinking of heaven. It’s everything we could dream about.

If all that seems too good to be true, then that gives you an idea of how good God is. (For more reading about heaven, see Peter Kreeft’s webpage at http://www.peterkreeft.com/topics-more/35-faqs_eternity.htm.)

And a word of caution: Don’t take those YouTube videos too seriously.

For some more trustworthy videos, you might want to take a “Spiritual Smoothie” a couple of times a week. One in particular might help: Is God Trustworthy?. You also might like our do-it-yourself Retreat Guides (with online videos). Here is one, for example, in which the second meditation is all about heaven and hell: Fire of Mercy: A Retreat Guide on All Saints’ and All Souls’ Day.

It would be good to continue to make time for prayer each day. Try to read a bit of the Gospel daily, in order to know more about Jesus. By staying close to him, you will discover your own identity.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!